SBTS trustees retain building names, address history, establish $5 million scholarship for African American students
In their annual fall meeting, trustees of The Southern Baptist Theological Seminary unanimously voted not to remove the names of the school’s founders from several campus buildings, but embraced steps to lament the institution’s racial history and provide up to $5 million in scholarships for African American students over the next few years.
Meeting today, Seminary trustees responded to a call from several individuals within the Southern Baptist Convention to remove the names of founding president James P. Boyce and founding faculty members John Broadus, Basil Manly Jr., and William Williams, all of whom held slaves prior to emancipation. The four founded the seminary in 1859 in Greenville, S.C. Several buildings on Southern’s campus bear their names, including Boyce College, the James P. Boyce Library and Broadus Chapel.
Dealing with such a challenge means recognizing both “the burden of history and the blessing of heritage,” SBTS President R. Albert Mohler Jr. said.
“We’re not going to erase our history in any respect or leave our history unaddressed,” he said. “We’re trying to do what is right for a Christian institution. I’m incredibly thankful to this board of trustees for its careful deliberation of these issues and its unanimity in supporting Southern Seminary in dealing honestly with the burden of history and dealing respectfully with the blessing of a heritage.
“We stand in conviction on the great truths of the Christian faith and in confessional agreement with our founders. Their theological orthodoxy and Baptist confessionalism are an invaluable inheritance, and we stand with them in theological conviction, period. But we deal honestly with their sin and complicity in slavery and racism. We are seeking to respond to the moral and theological burden of history by being a far more faithful institution in the present and in the future than we’ve been in the past and in this central respect we acknowledge a special debt to African American Christians.”
In 2018, SBTS released the “Report on Slavery and Racism in the History of The Southern Baptist Theological Seminary,” a thoroughly-researched historical document that detailed the founders’ slave-holding. In continuing to deal with the seminary’s past, trustees approved four motions:
- SBTS will continue to express lament over the sinful dimensions of its legacy—including slavery and racism—and pledged to be an ever more faithful servant of the body of Christ in the education of faithful Christian ministers.
- Beginning with the 2022-2023 academic year, SBTS will set aside $1 million of endowed and restricted funds as an endowment to assist qualified black students at SBTS through the Garland Offutt Scholars Program, honoring the legacy of the seminary’s first African-American full graduate. Additionally, the seminary will set aside $1 million for this fund every three years until a goal of $5 million is reached. “We hope to assist in the development of African American pastors and theologians and scholars and leaders by means of this historic new initiative,” Mohler said. These funds will be in addition to the current scholarship and student aid programs of the Seminary.
- Leadership pledged to become more faithful in telling the seminary’s story, and the founders’ story with accuracy and biblical witness. The 2018 report on slavery and racism in Southern’s history is a starting point. “There is always more to learn about how to tell our story most faithfully,” Mohler said.
- Trustees declared the Joseph Emerson Brown Chair of Christian Theology vacant, a chair held by Mohler and elected him to a new chair, named the Centennial Chair of Christian Theology. Brown, a governor of Georgia in the mid-19th century, made an investment of $50,000 in the 1870s to rescue the seminary financially. However, Brown was a controversial figure, even in his own day, for continuing to use black convict labor—a functional continuation of race-based slavery—long after emancipation. Speaking of Brown, Mohler asserted: “We must ask whether any name is wrongly commemorated in our institutional life,” Mohler said. He added, “We do not get to choose a history, but we do bear responsibility for who we commemorate and why.” Trustees unanimously agreed.
David Gray, trustee and senior pastor of First Baptist Church of Garrettsville, Ohio, said the trustees’ treatment of such a difficult issue is exemplary.
“What happened today is a demonstration of the grace of God, where men who were definitely flawed, did something very good in starting this seminary. But they also did some things that were very bad. That’s how human nature is. All of us have sinned and fallen short of the glory of God. But God makes use of even sinners.”
Why not just remove the names?
There’s far more to the legacy of Southern’s founders than their names, Mohler said. Boyce provided the founding vision and leadership for SBTS, Broadus championed conservative hermeneutics and biblical preaching, Manly penned Southern’s confession of faith, the Abstract of Principles, and Williams was a faithful professor of church government. “They did not just establish the school, they defined the school theologically,” Mohler explained.
The founders made great sacrifices when it appeared the Civil War might force the school’s closure. Without the founders, there would be no Southern Seminary, Mohler said.
Keeping the building names is consistent with the way Scripture handles the legacy of leaders who are simultaneously saints and sinners, Mohler said in an official report from the president to trustees. The Bible is honest about the sins of Abraham and King David, yet it also extols them as great men of the faith, with Scripture calling David “a man after God’s own heart.” Moses killed an Egyptian, yet the Bible puts him among “men of whom the world was not worthy” (Heb. 11:37).
“Surely this is the pattern of honor that we should see throughout history, and especially the history of the church,” Mohler writes. “The church, beginning with the Apostles, has been led by pastors, taught by preachers, and nourished with the blood of the martyrs. Every one of these human beings is, as a believer in Christ, both saint and sinner. Our task is to honor the saintly without condoning, hiding, or denying the sinful. We have not done this well in the past. We must do better in the present and be more faithful in the future.
“We must be clear in our heartbreak and horror in the face of racism and racial supremacy.”
“This is part of the burden of history. We must be clear in our embrace of the priceless legacy left us by those who founded this institution and sacrificed so that it would survive–who defined our convictions and laid foundations for theological faithfulness. This is the blessing of heritage.
“To be human is to see this mixture in humanity. To be Christian is to see it with biblical clarity. To be faithful as a Christian is to see it in ourselves.”
Clint Pressley, trustee chairman, said decisions like these aren’t easy, but this one provides the school with a way forward in dealing with issues of its past.
“This school is about the gospel and the gospel is about forgiveness, redemption, and moving forward,” he said. “Today, we saw the gospel shine a light on decision-making. Tough decisions were made, God-honoring decisions, and it provided a way forward.”
Mohler added: “The history of The Southern Baptist Theological Seminary and the Southern Baptist Convention are one and the same. We share the same founders, the same commitment to biblical truth, and the same denominational vision. We share the same burden and the same blessing. Our name is our story, and we are inseparable from the Southern Baptist Convention.”
Mohler’s full report to the Board of Trustees is available here: “The Burden of History and the Blessing of Heritage.” The 2018 “Report on Slavery and Racism in the History of The Southern Baptist Theological Seminary” is available here.